Welcome to tomthinking.com Saturday, June 23 2018 @ 05:55 AM UTC
The book of Leviticus can be a difficult read. It is filled with laws and regulations about ceremonial sacrifices, leprosy and health codes, dietary restrictions, and commands about relationships and sexual sins. In my early exploration of Christianity I was discouraged by reading texts like Leviticus, worried I could never measure up to what it taught. If that was Christianity, I thought, then it was too hard.
Regarding the problem of evil, the atheist objects saying, “How can God be all-knowing and all-loving and let evil exist?”
Underlying the atheist’s mindset is not that God is all-loving, rather, it assumes that a moral God must be only-loving. In fact, God possesses the full range of emotions and intellectual capacity as man, more so, thus, saying God is all-loving does not imply that he is only-loving.
Have you ever paid attention to the language of Exodus chapter 1? Some of us read it like an introduction of a novel without noticing something dramatic is taking place.
After Moses completes writing Genesis, he sets to work presenting to the Israelites their contemporary history. It is not that Exodus chapter 1 is an introductory chapter, rather all of the book of Genesis is the introductory chapter leading up to the book of Exodus. And Moses takes great pains in the language he uses to show Israel exactly what God is doing. What is he doing? Read Exodus 1 and take note that 8 times Israel’s multiplication is mentioned center stage. Moses uses the words fruitful, multiply, and spread out. Three times he refers to Israel as mighty.
Why is this important?
Everyday I drove by a church and noticed that its parking lot was filled with cars. Why in the world are there cars in a church parking lot on a Tuesday, I wondered? One day curiosity got the best of me and I pulled into the lot of Casas Church in Tucson, Arizona. I talked with the Christian school principal and a guy named Max. They explained the Gospel to me, showing me passages from the Bible. I was hesitant and conflicted. I wanted to be patient and gracious. But what I really wanted was to get out of there. But as Max shared the scriptures with me something began to click. It made sense. When he asked me to pray to receive Christ I was still hesitant and afraid, but I did it anyway. That evening I became a Christian. But what did I really know beyond the first bit of knowledge that Jesus died for me and rose from the dead? Not much. If someone were to have asked me why I believed in Jesus at that moment I would not have known what to say. So here it is, over 30 years later, and I’m pondering what I’ve learned and believed and how I’ve changed. You know what?
I know what to say.
Why I believe in Jesus today, after 30+ years in Christ, is different than why I first believed. There are many reasons why I believe in Jesus. They are reasons that everyone should consider. Some are subjective, dealing with what has gone on in my heart for the last 30+ years. Some reasons are more objective. In other words, evidence outside of my perspectives and feelings about Jesus that convince me year after year about the truth of who he is. There are many reasons why I believe in Jesus—and why I hope you will believe in Jesus. But for this article I will share just six.
Six times in the scripture your destiny is mentioned as something that the Lord has foreordained since before the foundation of the world. This is an encouraging and wonderful thing, to think that God elected you and I to enjoy him forever. However, there is more to predestination than personal salvation from sin and a home in Heaven. In fact, every time predestination is mentioned there is one thing not far behind. Can you guess what it is?