Welcome to tomthinking.com Wednesday, August 22 2018 @ 07:40 AM UTC

Why Doesn't God Do Something About Evil?

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Have you heard this famous quote from Epicurus?
“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?”
The problem of evil is one that theologians have struggled to answer for many centuries. Many of the explanations fall flat for some people since they revolve around answers like God is not on our time table for defeating evil. Actually, this answer is true. But for many in today’s culture the answer holds little water. Man has been around for thousands of years and evil continues. Why wait so long to defeat evil?
However, I believe that God has already done something about evil. In fact, God has done at least six things about evil. Allow me to provide what I think are six relevant answers to this dilemma, then a point of application.
If God is all powerful and good, then why doesn't he do something about evil? God has done something about evil. He has done at least six things:
 

Genesis 1:28 Is Everywhere!

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 Have you ever paid attention to the language of Exodus chapter 1? Some of us read it like an introduction of a novel without noticing something dramatic is taking place.

 

After Moses completes writing Genesis, he sets to work presenting to the Israelites their contemporary history. It is not that Exodus chapter 1 is an introductory chapter, rather all of the book of Genesis is the introductory chapter leading up to the book of Exodus. And Moses takes great pains in the language he uses to show Israel exactly what God is doing. What is he doing? Read Exodus 1 and take note that 8 times Israel’s multiplication is mentioned center stage. Moses uses the words fruitful, multiply, and spread out. Three times he refers to Israel as mighty.

 

Why is this important? 

 

Why I Believe In Jesus

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Do you believe in Jesus? I’ve believed in Jesus since October of 1983. When I first came to Christ I knew almost nothing. I had a sense that there was a God, but wasn’t sure. I also had a sense, before I was ever exposed to Christianity in any meaningful way, that if I died I would not go to Heaven, but would go to Hell.

Everyday I drove by a church and noticed that its parking lot was filled with cars. Why in the world are there cars in a church parking lot on a Tuesday, I wondered? One day curiosity got the best of me and I pulled into the lot of Casas Church in Tucson, Arizona. I talked with the Christian school principal and a guy named Max. They explained the Gospel to me, showing me passages from the Bible. I was hesitant and conflicted. I wanted to be patient and gracious. But what I really wanted was to get out of there. But as Max shared the scriptures with me something began to click. It made sense. When he asked me to pray to receive Christ I was still hesitant and afraid, but I did it anyway. That evening I became a Christian. But what did I really know beyond the first bit of knowledge that Jesus died for me and rose from the dead? Not much. If someone were to have asked me why I believed in Jesus at that moment I would not have known what to say. So here it is, over 30 years later, and I’m pondering what I’ve learned and believed and how I’ve changed. You know what?

I know what to say.

Why I believe in Jesus today, after 30+ years in Christ, is different than why I first believed. There are many reasons why I believe in Jesus. They are reasons that everyone should consider. Some are subjective, dealing with what has gone on in my heart for the last 30+ years. Some reasons are more objective. In other words, evidence outside of my perspectives and feelings about Jesus that convince me year after year about the truth of who he is. There are many reasons why I believe in Jesus—and why I hope you will believe in Jesus. But for this article I will share just six.

Deciding on your Predestination

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Six times in the scripture your destiny is mentioned as something that the Lord has foreordained since before the foundation of the world. This is an encouraging and wonderful thing, to think that God elected you and I to enjoy him forever. However, there is more to predestination than personal salvation from sin and a home in Heaven. In fact, every time predestination is mentioned there is one thing not far behind. Can you guess what it is?

 

The cross. 

You Want To Approach God? Who Do You Think You Are?

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Some people regard the God of the Old Testament as a judgmental God. Yet, in the book of Exodus God begins to make a way for the people to approach God, or rather, more importantly, for God to approach the people. Notice this progression in the book of Exodus about how people approach God.

The Trinity and the Holy Spirit

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One of the great difficulties of understanding the Trinity is that we have a tendency to want to think of God in completely human terms. We look at ourselves and we think that we are one and therefore since we are made in God’s image, he must also be one. Alas, scripturally, it doesn’t work that way.
The trouble with a unitarian or oneness view of the Trinity is that it attempts to explain God’s personhood within a purely human way of thinking about relationships. We also can, using human-based analogies, attempt to explain God as a Triune being. But our attempt by using analogy cannot convey the fullness of what it means for God to be a Triune being. I’ll touch more on that in a moment. First, we should clarify the existence of the Trinity.
What is the Trinity?
That the Trinity exists, as explained in scripture, there can be no doubt. The Father and the Son are clearly delineated in scripture as being one, yet different persons. The Father spoke from heaven during Jesus’ baptism while the Holy Spirit descended as a dove upon Jesus. This is probably the clearest picture of the Trinity’s existence in the New Testament. Jesus taught his disciples to pray to the Father in Jesus’ name (i.e., authority).

I've Decided I Don't Want To Live A Moral Life. Really

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Recently, I posted a question on social media asking, “Can you live a godly life without reading the Bible?” As expected, the range of answers went from a simple yes or no to everything in between. But no one hit my perspective.

 

Yesterday I did not read the Bible even once. The day before I completed my reading of the Bible and then took a one day break. Did I sin? Was I less godly yesterday because I didn’t read scripture?

 

To answer my own question I’d like to change its terminology just slightly, but significantly. But before I do so, I’d like to define just what the Bible is. The Bible isn’t merely a collection of religious writings. Rather, it can be described as what theologians call, revelation. This means that its content is not simply writings of mere men. Rather, the Bible is God’s revelation of himself to man. This is significant because you can’t go anywhere else to discover the specifics of who God is. Now, some might argue that we can go to godly men to learn about God. But where do they get their information about God’s character? From the Bible. 

Where Is God When _______?

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I had an interesting exchange with a Facebook friend who asked, “Where is God when genocide, rape, and starvation are part of everyday life?” Our short discussion revolved around injustices done to South African blacks during the era of apartheid. Her challenge was a significant one, and usually many Christians have great difficulties answering it, often overwhelmed with the scope of evil in the world.
I’d like to try my hand at an answer. Actually, I want to give five answers to this question. This may be a little forensic for some. You may not like these answers, but they at least address the issue from a theologically biblical perspective, which is my objective.
First, we should recognize that there are four reasons why people sometimes ask this question.
  • They are seeking comfort because of a terrible trial or injustice
  • They are seeking answers to why there is suffering and injustice in the world if a good God exists
  • They are seeking to blame God for suffering and injustices when he doesn’t appear, from their perspective, to take corrective action, or
  • They are seeking to demonstrate that God does not exist since a so-called good God could not, from their perspective, exist and allow such terrible things to happen
All of these may be boiled down to a single question: Is God just? These questions apply to everyone, Christian and non-Christian alike. Even believers struggle with the issue of God’s justice. When bad things happen to good people we sometimes shake our fists at God and ask, “Is this how you treat your servants?” Many Christians go through their experience and wind up with the standard answers that we’ve all heard before: God is disciplining us, or God is punishing us, or God is teaching us a lesson, or God’s way are mysterious, etc. For a few people these pat answers may be enough but they really don’t tell us anything that addresses the issue: Is God just? The unbeliever hears these answers and usually turns away because these answers seem simple and unconvincing. They really don’t tell us much about God or about why he does what he does.

Misunderstanding Spiritual Warfare

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For many years I, like you, have heard numerous messages and read many text that all tell us an important truth about spiritual warfare. We have been told that Satan’s objective is to steal from us, kill us, and destroy us. The reference comes from John 10:10 when Jesus was speaking to the Pharisees. Granted that we have heard this interpretation from many teachers over many decades but we rarely ask this all important question: Is it true?
I’d like to propose what many might consider a radical idea. Let me state it up front. Then you can stone me. Then I’ll pick up where I left off and explain myself. Got your rocks ready? Here goes.
John 10:10 is not about us. 
If we don’t want to misunderstand spiritual warfare then we have to recognize that our simplistic understanding of John 10:10 is not exactly right. You see, when we think that John 10:10 is about Satan stealing, killing, and destroying us we are taking the focus off of what Jesus actually said and placing the focus of our attention in this passage on us, instead of on Jesus, where it belongs. Think about it for a moment as I explain what most people think of when they read John 10:10.
I’ve taught this passage many times over the years and when I do I stand before a group with marker and giant pad at the ready. I ask everyone what it is that Satan wants to steal, kill, and destroy. Every time I’ve taught this the answers are always the same. We write them down. People say things like, he wants to steal my joy, he wants to rob me of my family, he wants to destroy the church, he wants to destroy my faith or my job, he wants to kill me so I can’t serve God, he wants to rob me of my money or blessings, and so on. Often there is a long list of things that people say Satan wants to steal from us or destroy. Now, do you see the thread that runs through all of these answers? It’s right there. The focus is…”me.” It’s then that I draw a big red X over everyone’s answers.

Hearing The Audible Voice Of God

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Have you ever heard God speak to you audibly? Surprisingly, according to a study by Tanya Marie Luhrmann, a psychological anthropologist, roughly 10 percent of Christians claim to have had an audible experience with God. And as she notes in an article on CNN, this does not mean that those who have this experience are crazy or abnormal.
Has Jesus ever appeared to you visually, or in physical form? For more than 20 years, throughout the Middle East, there are many converts from Islam that claim Jesus has appeared to them visually, and that experience led them to change their faith and become followers of Christ in lands where such a change can cost them their lives.
A few times in my life I have experienced auditory hallucinations brought on by extreme stress and fatigue, and even as a result of prescription medication. But I’ve never heard God speak audibly.
But he has spoken to me.