Welcome to tomthinking.com Sunday, February 17 2019 @ 05:30 AM UTC

Darnel It All

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Had a great time at church this afternoon looking at a large number of verses about God’s sovereignty over all creation, and the supremacy of Christ. Our service time was spent looking through scriptures and discussing how people often perceive the Gospel. We went through so many passages this afternoon that I lost count, but the one in particular stuck out to me: The Parable of the Sower.
Luke 8:4-15 records Jesus’ parable and its meaning so that what he intends us to get from the parable can be clear and unmistaken.
In the past whenever I’ve read this passage I tended to focus on the hearers whom Jesus describes as being good soil. More than anything I want to be good soil, that is, one who hears the word of God and bears the kind of fruit that God intends his word to bring about. Though Jesus does not explain in this passage what “fruit” means, his meaning is actually pretty clear since throughout the Gospels and the New Testament “fruit” is either used to represent the souls won to Christ by Christians, or (and most often) it is a reference to personal character brought about in the Christian through obedience to Christ and the work of the Holy Spirit in a person’s heart (in John fruit refers to both, but in Matthew, Mark, and Luke fruit refers to character). More importantly for my purposes today I was drawn to Jesus’ use of the description of “thorns” that grew up with the seed (word of God) and choked it. It brings to mind another passage where Jesus referred to “tares” or in the common vernacular, “weeds” in Matthew 13:24-30, 36-43.

Without Sin

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How well do you know God? Has it ever occurred to you why we are able to know the depths of God’s character?

We all have people we know better than others. We know them better because we spend more time with them, interface with them more than others, and feel a closeness to them. In the case of our Lord Jesus, the more time we spend in communication with him, the more meaningful time in his word and contemplating his truth, the better we get to know him. But I submit that our knowledge of God’s goodness and character would be severely limited if not for one terrible thing.
Sin.
Allow this to roll around in your head for a while. Had it not been for sin we would know and understand far less about God’s character than we do right now. When I say “know,” I’m referring to knowing God experiencially. It’s one thing to know God theoretically or intellectually, but experience is a different matter altogether.

Merry Christmas: Christianity Creates Economy

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I’ve been reflecting upon Christmas in a way that most people tend not too. I’ve decided that I’m all for the commercialization of Christmas. In fact, during a time of bad economics, more Christmas commercialization is needed, not less.
My reasoning goes like this: If you think the economy is bad now, imagine how much worse it would be without Christmas. For many businesses the Christmas buying season accounts for nearly a third of annual income. The Christmas buying season is so heavy compared to the rest of the year that retail stores usually hire extra employees to handle the load. Even in these recent, tough economic times retailers are still hiring seasonal employees. Imagine the impact on the retail and grocery industries if Christmas went uncelebrated.

The Seen and Unseen World of Merit and Rebirth

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Rebirth and Merit are two important concepts in the Buddhist way of life. The two are intimately attached. Under Buddhism a person tries to end the suffering of rebirth by attaining merit through good works. In Buddhism merit is “the fruit of good actions which can be devoted to the welfare of other beings.” (1) As one accumulates merit he or she expects to attain a higher state of enlightenment through a more desirable rebirth that gets him or her closer to the goal of nirvana.

This concept sounds simple enough. Do good works and be rewarded. Yet there is a catch that many Buddhist, perhaps even you have experienced. How do you know when your good thoughts, feelings, and actions outweigh your bad ones? How can you know if your merits toward rebirth really outweigh your demerits?
Many Buddhists have great private struggles with their merit and demerit, and for very practical reasons. They simply cannot remember all of their good deeds and bad deeds. The answer for many Buddhists has been to dedicate themselves more fully to the Buddhist way of life—meditations, visiting monasteries, making gifts, attending teachings, and performing rituals. Out of a fear of suffering and imperfection they try to do more in hopes of earning a better rebirth. Rebirth, in this sense, is a form of punishment—in other words, a form of justice.
But is the rebirth concept practical, possible, or even just?

For the Buddhist Seeker: The World Around Us

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If there is group of people that might be described as “seekers,” then Buddhists must be high on the list. Buddhism, as a system, requires its adherent to be devoted to exploring a set of principles that will earn him or her an enlightened state that they hope will lead to the end of suffering—a noble and worthwhile goal. Those who explore the Buddhist path are taught concepts such as: The Middle Way, Samsara, The Four Noble Truths, and others.
Yet on a practical, day-to-day level, many Buddhists inwardly struggle. They feel spiritually empty, as if the practices they engage in provide some temporary satisfaction or guidance, but when over, the emptiness or futility remains. While they pursue the path they are taught the Buddha has lain out, they secretly wonder about the reality of the Buddha’s teachings. Being taught that they will experience many rebirths until finally reaching their objective, they cannot help but wonder, “Will this truly end my suffering? How can I know that what I am doing really works?”
I want to explore together some key ideas in Buddhism. I attempt to compare Buddhist principles to the teachings of the Bible and Jesus Christ in hopes of helping the Buddhist seeker, discover a different kind of enlightenment—one that can be fully experienced and realized in this life, right now, without the need for what may seem like a tumultuous cycle of rebirth.

What To Look For In A Leader

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As you consider the future during the next election cycle, know that God has considered it as well. God has prepared guiding rules for us to use when selecting political leaders. When we think of government controversies and ethics problems, the rules of Deuteronomy 17 offer evidence that the Bible is relevant to all of the issues of modern life.
In Deuteronomy 17:15 God outlined what kind of leader He wanted for His chosen people:
    "You shall surely set a king over you whom the Lord your God chooses."
How do we find out who God chooses for us? There are two simple ways: Study of the Word of God and prayer. Each of us must seek God in prayer for His choice of leadership. It was Israel that chose Saul as their king, but their process for selecting leadership didn't conform to God's desire for His people. The result was a nation that God's chosen leader, David, had to rebuild after Saul's death.

The Truth About Truth

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Originally I was going to write a paper about truth with the idea of helping journalists understand how important truth is to the pursuit of their craft. Too much journalism in Mongolia is predicated upon rumor and even outright propaganda that is bought and paid for as opposed to investigating the truth behind certain events. However two things changed my direction. First, Mongolian journalists have a great deal of training and information already available to them to help them discern the difference between truth and error in reporting the news. The procedures, policies, and practices necessary to make Mongolian journalism “truthful” already exist. It is therefore redundant for me to repeat them here. Beyond this, my objectives are much larger than the smaller world of journalism, which leads me to the second reason my direction changed.
The more I examined the topic of “truth” the more I came away with that first truth I have known since I began my walk with Jesus Christ more than 23 years ago. There can be no complete understanding of truth—any truth—without first understanding the Bible’s perspective on the topic. This is because, as theology professor Wayne Grudem points out, God in His very being and character is the highest standard of truth that exists. The Bible, as the primary record of God’s communication and acts on earth, is the highest standard-bearer of truth available to man. The Bible reveals and defines truth, exposing its origin, nature, and effect.

Heresy: The Fight For Truth

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A few years ago when I was working to re-establish the ministry of Eagle TV in Mongolia, I spent some time looking at the ministry of the Apostle Paul in the book of Acts.
While we often think of Paul as a great orator for the fundamental doctrines of the faith, in fact most of the speeches given by Paul as recorded in the book of Acts revolved around or touched on a single topic.
Heresy.

Truth + Love = Unity

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 For several weeks I’ve been thinking through the issue of Christian unity. In Mongolian culture the idea of unity is very important. In fact it may be the single most important value. I see this at virtually all levels, from politics to general society, and even in the Christian church. Most analysts consider that for a society to be healthy it must be unified around a set of principles or a history that defines what that unity looks like. Most importantly, unity is seen as agreement on important issues – especially controversial ones.
However, the idea of Christian unity as presented in the Bible is different from the secular unity that is often promoted in culture and politics. This is true not just in Mongolia but also worldwide. Most secular unity is achieved by reaching agreement on common ideas. Those who are not in agreement on those ideas not unified, or perhaps even viewed as divisive. Examples include business partnerships or political platforms. For some nations, such as those of the Islamic world, a common religious heritage is the driving force of perceived unity. For many in Mongolia, especially during this year’s 800th anniversary of the Great Mongolian State, unity often revolves around a history – Chinggis Khan, and the unity of the Mongolian tribes into one nation. These are all examples of a secular-focused unity.

The Wussification of Christianity

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I’m borrowing the headline for today’s entry from comedian Brad Stine who blames much of American Christianity’s lack of attraction for men on the “Wussification of America.” His Sunday rant on FOX News reminded me of a passage in Romans that my wife and I read in our morning devotions.
In our modern, democratic, “sensitive” age we have crafted a church that for many people emphasizes love, acceptance, grace, mercy, and the more “friendly” aspects of the Bible and Jesus’ character. We talk a great deal about receiving Jesus as our Savior but don’t usually emphasize what he saved us from or another all-important aspect of Christ’s identity.
Sovereignty.
In “modern” Christianity we want to be sensitive to perceptions of those outside the church. We take our cue from the Apostle Paul who instructed us to be “all things” to all men (I Corinthians 9:22) and to maintain a good reputation with those outside the church (I Timothy 3:7), and not to give offense, unnecessarily. Yet there is another side to Christianity that in our day of modern sensibilities we often overlook. It is the side that emphasizes the supremacy of Jesus Christ above all else. It is the side that emphatically and unquestionably stands for truth, righteousness, and authority. It is the side that sometimes in the midst of over-sensibilities must stand up and say without reservation that there is only one God, and one truth, and one authority that is over and above all others.
When beginning his letter to the Romans, the Apostle Paul began with a greeting that if written today by a missionary or pastor might seem foolish and even dangerous considering whom he was writing too.
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