Welcome to tomthinking.com Thursday, April 19 2018 @ 05:46 PM UTC

Why God Doesn't Speak

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There’s an important page in your Bible that, if you are like most people, goes completely unread. Chances are, you are like most Christians who rip past this page without a moment’s thought. In fact, in all of the Bible this page might be described by some as the most irrelevant, unnecessary, useless page between its soft leather covers. Virtually no one earmarks it, thumbnails it, highlights it, or contemplates what it represents in God’s grand scheme. Yet I’ve found this page to be one of the most important reminders to me that God is always sovereignly at work, performing his will in the world and in my life. Before I tell you where to find this page in your Bible, allow me to share a story.
Craig was an up and coming political star, somewhat controversial, but completely dedicated to his mission. He passionately wanted to represent righteousness in the political system but often found himself frustrated. We were on the phone one day, discussing his latest machinations with his political party and race for power when he pulled a big question out of his hat that was probably the most important question he’d ever asked me.
“Tom, why don’t I hear God speak?”

Merry Christmas: Christianity Creates Economy

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I’ve been reflecting upon Christmas in a way that most people tend not too. I’ve decided that I’m all for the commercialization of Christmas. In fact, during a time of bad economics, more Christmas commercialization is needed, not less.
My reasoning goes like this: If you think the economy is bad now, imagine how much worse it would be without Christmas. For many businesses the Christmas buying season accounts for nearly a third of annual income. The Christmas buying season is so heavy compared to the rest of the year that retail stores usually hire extra employees to handle the load. Even in these recent, tough economic times retailers are still hiring seasonal employees. Imagine the impact on the retail and grocery industries if Christmas went uncelebrated.

The Seen and Unseen World of Merit and Rebirth

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Rebirth and Merit are two important concepts in the Buddhist way of life. The two are intimately attached. Under Buddhism a person tries to end the suffering of rebirth by attaining merit through good works. In Buddhism merit is “the fruit of good actions which can be devoted to the welfare of other beings.” (1) As one accumulates merit he or she expects to attain a higher state of enlightenment through a more desirable rebirth that gets him or her closer to the goal of nirvana.

This concept sounds simple enough. Do good works and be rewarded. Yet there is a catch that many Buddhist, perhaps even you have experienced. How do you know when your good thoughts, feelings, and actions outweigh your bad ones? How can you know if your merits toward rebirth really outweigh your demerits?
Many Buddhists have great private struggles with their merit and demerit, and for very practical reasons. They simply cannot remember all of their good deeds and bad deeds. The answer for many Buddhists has been to dedicate themselves more fully to the Buddhist way of life—meditations, visiting monasteries, making gifts, attending teachings, and performing rituals. Out of a fear of suffering and imperfection they try to do more in hopes of earning a better rebirth. Rebirth, in this sense, is a form of punishment—in other words, a form of justice.
But is the rebirth concept practical, possible, or even just?

For the Buddhist Seeker: The World Around Us

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If there is group of people that might be described as “seekers,” then Buddhists must be high on the list. Buddhism, as a system, requires its adherent to be devoted to exploring a set of principles that will earn him or her an enlightened state that they hope will lead to the end of suffering—a noble and worthwhile goal. Those who explore the Buddhist path are taught concepts such as: The Middle Way, Samsara, The Four Noble Truths, and others.
Yet on a practical, day-to-day level, many Buddhists inwardly struggle. They feel spiritually empty, as if the practices they engage in provide some temporary satisfaction or guidance, but when over, the emptiness or futility remains. While they pursue the path they are taught the Buddha has lain out, they secretly wonder about the reality of the Buddha’s teachings. Being taught that they will experience many rebirths until finally reaching their objective, they cannot help but wonder, “Will this truly end my suffering? How can I know that what I am doing really works?”
I want to explore together some key ideas in Buddhism. I attempt to compare Buddhist principles to the teachings of the Bible and Jesus Christ in hopes of helping the Buddhist seeker, discover a different kind of enlightenment—one that can be fully experienced and realized in this life, right now, without the need for what may seem like a tumultuous cycle of rebirth.

What To Look For In A Leader

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As you consider the future during the next election cycle, know that God has considered it as well. God has prepared guiding rules for us to use when selecting political leaders. When we think of government controversies and ethics problems, the rules of Deuteronomy 17 offer evidence that the Bible is relevant to all of the issues of modern life.
In Deuteronomy 17:15 God outlined what kind of leader He wanted for His chosen people:
    "You shall surely set a king over you whom the Lord your God chooses."
How do we find out who God chooses for us? There are two simple ways: Study of the Word of God and prayer. Each of us must seek God in prayer for His choice of leadership. It was Israel that chose Saul as their king, but their process for selecting leadership didn't conform to God's desire for His people. The result was a nation that God's chosen leader, David, had to rebuild after Saul's death.

The Necessity of Sin and Guilt

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After writing my article, The Truth About Truth, I felt that something was missing. There were a small number people upset with the article, but as might be predicted, they were people who had trouble with the idea of absolute or objective truth. Since I’ve brought it up, let me touch on one aspect of objective truth verses subjective truth. I read a Buddhist blog entry this week where the writer protested the notion of “objective” truth. He reasoned that since all truth has to be perceived by someone, therefore no truth is truly objective. The writer asked, “How can one posit an objective absolute without a subjective perceiver?” I respect his point of view, understanding where it comes from, though I disagree with it for a very simple reason.

The Truth About Truth

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Originally I was going to write a paper about truth with the idea of helping journalists understand how important truth is to the pursuit of their craft. Too much journalism in Mongolia is predicated upon rumor and even outright propaganda that is bought and paid for as opposed to investigating the truth behind certain events. However two things changed my direction. First, Mongolian journalists have a great deal of training and information already available to them to help them discern the difference between truth and error in reporting the news. The procedures, policies, and practices necessary to make Mongolian journalism “truthful” already exist. It is therefore redundant for me to repeat them here. Beyond this, my objectives are much larger than the smaller world of journalism, which leads me to the second reason my direction changed.
The more I examined the topic of “truth” the more I came away with that first truth I have known since I began my walk with Jesus Christ more than 23 years ago. There can be no complete understanding of truth—any truth—without first understanding the Bible’s perspective on the topic. This is because, as theology professor Wayne Grudem points out, God in His very being and character is the highest standard of truth that exists. The Bible, as the primary record of God’s communication and acts on earth, is the highest standard-bearer of truth available to man. The Bible reveals and defines truth, exposing its origin, nature, and effect.

Heresy: The Fight For Truth

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A few years ago when I was working to re-establish the ministry of Eagle TV in Mongolia, I spent some time looking at the ministry of the Apostle Paul in the book of Acts.
While we often think of Paul as a great orator for the fundamental doctrines of the faith, in fact most of the speeches given by Paul as recorded in the book of Acts revolved around or touched on a single topic.
Heresy.

Truth + Love = Unity

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 For several weeks I’ve been thinking through the issue of Christian unity. In Mongolian culture the idea of unity is very important. In fact it may be the single most important value. I see this at virtually all levels, from politics to general society, and even in the Christian church. Most analysts consider that for a society to be healthy it must be unified around a set of principles or a history that defines what that unity looks like. Most importantly, unity is seen as agreement on important issues – especially controversial ones.
However, the idea of Christian unity as presented in the Bible is different from the secular unity that is often promoted in culture and politics. This is true not just in Mongolia but also worldwide. Most secular unity is achieved by reaching agreement on common ideas. Those who are not in agreement on those ideas not unified, or perhaps even viewed as divisive. Examples include business partnerships or political platforms. For some nations, such as those of the Islamic world, a common religious heritage is the driving force of perceived unity. For many in Mongolia, especially during this year’s 800th anniversary of the Great Mongolian State, unity often revolves around a history – Chinggis Khan, and the unity of the Mongolian tribes into one nation. These are all examples of a secular-focused unity.

The Wussification of Christianity

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I’m borrowing the headline for today’s entry from comedian Brad Stine who blames much of American Christianity’s lack of attraction for men on the “Wussification of America.” His Sunday rant on FOX News reminded me of a passage in Romans that my wife and I read in our morning devotions.
In our modern, democratic, “sensitive” age we have crafted a church that for many people emphasizes love, acceptance, grace, mercy, and the more “friendly” aspects of the Bible and Jesus’ character. We talk a great deal about receiving Jesus as our Savior but don’t usually emphasize what he saved us from or another all-important aspect of Christ’s identity.
Sovereignty.
In “modern” Christianity we want to be sensitive to perceptions of those outside the church. We take our cue from the Apostle Paul who instructed us to be “all things” to all men (I Corinthians 9:22) and to maintain a good reputation with those outside the church (I Timothy 3:7), and not to give offense, unnecessarily. Yet there is another side to Christianity that in our day of modern sensibilities we often overlook. It is the side that emphasizes the supremacy of Jesus Christ above all else. It is the side that emphatically and unquestionably stands for truth, righteousness, and authority. It is the side that sometimes in the midst of over-sensibilities must stand up and say without reservation that there is only one God, and one truth, and one authority that is over and above all others.
When beginning his letter to the Romans, the Apostle Paul began with a greeting that if written today by a missionary or pastor might seem foolish and even dangerous considering whom he was writing too.