Welcome to tomthinking.com Tuesday, January 23 2018 @ 05:53 PM UTC

It's Not A Gay Thing, It's A Bible Thing

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Sad news a few days ago that former Christian music artist Jennifer Knapp came out as a lesbian in preparation for the release of her newest album. During a segment of Larry King Live, Knapp said, “I think there is plenty of evidence in my exploration of my faith through the sacred text of the Holy Bible that I have definitely recognized that we are somewhat at the handicap of our own interpretation of a sacred text.”
That somewhat convoluted sentence basically means that the rightness or wrongness of homosexuality is a matter of biblical interpretation.
Actually, it’s not.
The Bible’s prohibitions against homosexuality are no different than it’s prohibitions against lying, stealing, murdering, or adultery. Try this on for size:

The Revolutionary Resurrection

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I want to offer up five significant thoughts about what the resurrection of Jesus Christ provides to us. The resurrection of Jesus Christ is far more significant than any other event in history. While most people tend to give more attention to Christmas, I’ve always felt that the resurrection was of greater importance. If there had been no resurrection there would be no Christmas celebration; the resurrection gives Christmas its meaning.

Aside from Christmas, the resurrection provides five things that make Christianity stand out as unique, remarkable, and superior to every other philosophy and faith.
THE RESURRECTION REVERSES THE GARDEN CURSE
We don’t often think of Adam and Eve and the Garden of Eden when we think of Easter. But the scriptures actually tie the two together. The first pronouncement that man would die was in Genesis 2:17. God warned Adam and Eve not to eat of the tree of the knowledge of good and evil, “for in the day that you eat from it you will surely die.” After their disobedience, in Genesis 3:19 God confirmed the consequences of their sin: “By the sweat of your face you will eat bread, till you return to the ground, because from it you were taken; for you are dust, and to dust you shall return.”
From that point on all men were subjected to the punishment of death for the disobedience of sin: “Through one man sin entered into the world, and death through sin, and so death spread to all men” (Romans 5:12). But Jesus, as the “last Adam” of I Corinthians 15:45, negates the final effects of the curse. Though we will one day all partake of death, the death of the Christian is only a temporary condition while we await our own resurrection that will give us a body like his: “Just as we have borne the image of the earthy, we will also bear the image of the heavenly” (I Corinthians 15:49).

Real Teams, Real Goals, Real Transformation

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When you are a missionary working in a foreign country the amount of materials and training resources you sometimes have can be a bit limited (minus the annual trip the States to pillage the local bookstore). So those in the missionary community rely upon one another to share their experiences, wisdom, and philosophy to help further their work.
Such was the case for me last week during a lunch meeting with a friend. We were discussing the importance of team building and team leadership—failures and successes—when he passed this by my ears.
“A real team is a small number of people working for a specific period of time, who are equally committed to a common goal and a common approach, for which they have specific performance objectives, to which they hold themselves mutually accountable.”
When I heard this description of a real ministry team I was immediately struck with thoughts of our senior management on the TV side of our operations. I would say with reasonable confidence that our team meets most of these requirements. But on the ministry side of things, it can be a bit more difficult.

More Than Not Sinning

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I was watching an episode of What Would You Do? tonight. For those who haven’t seen the show it features actors and a reporter that set up a morally compromising or wrongful situation in a public place. They secretly record the actions of those who witness what happens. What will they do? Will they run to the rescue or ignore the wrong they see before them? As you might guess, with every episode the overwhelming majority of people turn a blind eye and a deaf ear to the injustices around them. Many of the people interviewed afterward note that they don’t get involved because they think something isn’t their business, or they feel uncomfortable. It’s the minority of people who take it upon themselves to proactively do the right thing and come to someone’s rescue.
This got me thinking about some recent reading I’ve been doing about the biblical concept of God’s law written upon our hearts. The concept comes from God’s promise to Israel in Jeremiah 31:33 that a day was coming in which God’s law would not merely be written upon tablets of stone as it was in Moses’ day, but “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.”
As I was contemplating this idea I thought of the same thing that you might be thinking of now—the Ten Commandments, as one example, burned into our consciences. While I was contemplating this I ran across another passage in the book of Jeremiah that gave me a new insight. This passage also talks about something being written on our hearts, but it’s not God’s law.

Preparing for Battle in the Immutable Future

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Recently I’ve been enjoying the book, Christianity on the Offense: Responding to the Spiritual Beliefs of Seekers, by Dan Story. It’s always good to learn something about the competition, so to speak, and I occasionally read such books to keep me up to date on worldview issues. The pages I read today, however, got me thinking not about the worldviews of today, but the worldviews of tomorrow—apropos to the change of calendar coming in just hours.
It’s interesting to me to trace how different worldviews like Naturalism, Modernism, Buddhism, and competing religions have all contributed to one another over the centuries. These worldviews often borrow points from one another, specifically the Western worldviews have been borrowing from the Eastern, thus becoming their worldview cousins.
Christianity is different in that when someone tries to integrate other religious philosophies into its framework it becomes something wholly different—something other than orthodox. As one example, we see a lot of this in Mongolia as many young Christians, not fully understanding the unique nature of Christianity, attempt to bring in some of the beliefs and practices of Buddhism and Animism in the name of preserving culture. This practice of syncretism ends up creating something other than a biblically-based Christian expression. It was also strongly condemned by Peter (II Peter 2:17-22) and Jesus (Revelation 2:12-29).

Why Do Mongolians View Corruption as Acceptable?

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I finally got around to reading the USAID’s report, Mongolia: Trends in Corruption Attitudes. Here are a few tidbits from the report:
  • 90 percent of the public reports that corruption is common
  • The higher the income the greater the reported inclination and incidence of bribe paying
  • Respondents claiming that some corruption is acceptable increased from 14.3 percent to 19.5 percent – almost one-fourth of the population.
  • Those who make more money have a greater inclination to pay bribes
  • Teachers, doctors, and civil administrators are the top three recipients of bribes, with bribes to teachers making up 39.3 percent of reported incidents
The USAID report helps put some concrete to what was already known – Mongolia is a society steeped in corruption. The report helps to shatter at least one myth about corruption, and also sets off a loud alarm about Mongolia’s future.

Father, Son, & Who?

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A Barna research report this week revealed that 58% of American Christians don’t believe the Holy Spirit exists. “Fifty-eight percent strongly or somewhat agreed with the statement that the Holy Spirit is ‘a symbol of God’s power or presence but is not a living entity.’”[1] Interestingly, the same survey revealed that about 60% of American Christians do not believe Satan exists.
I suppose you could argue that if you think Satan doesn’t exist then what do you need the supernatural power of the Holy Spirit for? We can also argue that it doesn’t matter if you believe Satan exists or not. Without the Holy Spirit you are traveling up temptation’s raging river without a paddle—or a boat for that matter.
I’ve long thought that the problem many people have with understanding who the Holy Spirit is, and His role, can be boiled down to our description of Him. The Bible always describes God’s character in human terms we can understand from our already pre-existing relationships. Two examples: when we call God, “Father,” we can understand that because we associate the term, “Father,” with that which is already familiar. We know what a father is and what his role is. The same can be true when we call Jesus the, “Son of God.” We already have in our minds what a son is and what his relationship to his father is. These anthropomorphic descriptions of God’s nature, in part, aid our understanding of who God is.
But when we come to the descriptive term, “Holy Spirit,” we encounter a problem. It’s not like the term “Holy Spirit” is similar to “mother,” or “Father,” or “Son.” We have trouble wrapping our minds around how it works. We wonder exactly how the Spirit of God is related to God when we can’t picture him in anthropomorphic terms we already understand. The Holy Spirit is God, but He’s not the Father and He’s not the Son, and He’s not described with anthropomorphic terms. So how does that work exactly?

Spiritual But Not Religious. Hmmmm...

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Every once in a while a new movement comes along that seeks to capture the attention of people away from traditional faith commitments. My attention was grabbed by one so-called spiritual movement last week. Calling itself the “Spiritual But Not Religious” movement (SBNR), it portends to offer true spirituality instead of that stuffy, old time religion. What does SBNR offer?
According to the movement’s website, SBNR folk are those who avoid, “Guilt—A set of rules to follow.” SBNR people are those who “walk beyond all religious forms that bind our humanity.” Additionally, the movement claims that, “There is no longer such a strong need for a minister, church or sacred texts to put boundaries on an experience of wonder.” Or to put it more succinctly, “Spirituality is more concerned with experience than dogma.”
The movement is founded by a supposedly Christian pastor of the innocuously named church, “Christ Community Church.” The name seems to ring with “Christianity,” but the movement’s principles clearly defy the definitions in scripture of what is spiritual and what is not.

Living Daily in the Power of the Resurrection

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To continue with my theme from the last week’s series of blogs about the resurrection, there’s one more entry I’d like to post about what the resurrection does for us.
My most recent post was The Revolutionary Resurrection. In that post was a section called, “The Resurrection Reverses the Garden Curse.” I’d like to dig a little more deeply into that garden.
There are four things that Adam and Eve’s first sin brought to mankind that the resurrection of Jesus begins to reverse.
  • Fear
  • Death
  • Works
  • Slavery
Each of these four things didn’t exist prior to Adam and Eve’s sin, and each of these four things were dealt with by Jesus upon his bodily resurrection.

When The Bible Goes Missing, Where Is Christ?

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What happens to you when you read the scriptures or go through a Bible study? Many people take their time with the word in stride like it was any other function of their day. I do that sometimes. Some people avoid time in the word, not wanting to be confronted with some transformational truth they know they will be accountable to. I’ve done that more times than I want to admit.
I think one of the difficulties for many Christians when it comes to spending time in the scriptures is not that they don’t understand what they are reading, or don’t want to learn, it’s that the scriptures do more than unfold principles about Christian living. The scriptures unavoidably and unmistakably point us, in all things, to the person of Jesus Christ.
In my own spiritual journey I’m beginning to recognize a new development. As I go into the word or go through a study or book that emphasizes scripture strongly, I feel a compelling, absolute need to share it with others, write about it, teach it—specifically how it relates to the person of Jesus. I’ve felt such strong feelings before, but not approaching this level. Has that ever happened to you?
Recently I took some friends from the States on a visit to a large Mongolian church. We settled in for the service as the auditorium began filling up. We noticed how people entered the church with joy, even expectation. The worship was exuberant and thankful. When the pastor arose to speak I noticed he had his notes prepared and laid out before him. He spoke passionately and with conviction. He told Bible stories. I’d say that at least half of his message was stories from the Bible. It was impressive. I can’t think of a sermon I’ve ever heard in the States that had so many stories. But there was one thing missing.
The Bible.