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Teleportation is not a Spiritual Gift

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Have you heard this one? It's a relatively new claim by some in the Faith movement in the last few years, and it's a whopper. In a nutshell, there are a few preachers teaching…get ready. Are you ready? Here it comes. Some preachers are teaching that teleportation is a spiritual gift.
No, this is not a joke. What is worse is that many Christians are falling for this deception. 
As often happens in the prosperity gospel movement, extreme claims are made and presented from the scriptures. The new Christian, or the Christian without a fuller understanding of the scripture is often taken in by such claims. This is one of the ways in which a prosperity preacher traps the unsuspecting person. His or her arguments seem to come from the Bible, therefore they present their teaching as trustworthy. In reality, however, the teaching is far from trustworthy or Biblically accurate. This is the case with this latest ear tickler: spiritual transportation. For the sake of brevity I will simply refer to it as teleportation.
Is teleportation a spiritual gift? Are there examples of it in the Bible? How do I know if this so-called gift is real or fake? I'll attempt to answer those questions by doing two things.
First, I'll present the only two passages of scripture that seem to refer to teleportation and demonstrate why the passages do not present teleportation as a spiritual gift.
Then I will present you with seven arguments from the scriptures and contemporary life why teleportation is not a spiritual gift, but is a deception.
Examples?

The Superiority of Jesus Christ

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Jesus Christ is superior to all religious founders, teachers, philosophers, and ideologies. The American Heritage Dictionary defines Superior as, “Higher than another in rank, station, or authority, or a higher nature or kind, of great value, excellence, extraordinary.”
Beginning with this common and well accepted definition, examining the world’s most significant religious and philosophical figures, and comparing them to Jesus Christ, we see that Christ is eminently superior in every category.

Christianity Doesn’t Have To Be That Hard

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The book of Leviticus can be a difficult read. It is filled with laws and regulations about ceremonial sacrifices, leprosy and health codes, dietary restrictions, and commands about relationships and sexual sins. In my early exploration of Christianity I was discouraged by reading texts like Leviticus, worried I could never measure up to what it taught. If that was Christianity, I thought, then it was too hard.

Christmas Is About Sin

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One wonders why there are so many people in America who seem so offended at a simple greeting like, “Merry Christmas.” While talk show hosts rant about the “Attack on Christmas,” by big chain stores, school boards, and the ACLU, others wonder what in the world is so offensive about a seasonal greeting steeped in tradition like, “Peace on earth, good will towards men.” After all, we’ve been fed many lines over the decades that Christmas is about love, and family, and unity, and peace.

I suggest that our leftist friends have finally realized what Evangelicals have been saying all along—love and family and unity and peace are all well and good, but they have little to do with the core of Christmas. I think it is for this reason that the anti-Christmas crowd has rushed in its anti-Christian fervor to suppress the holiday—because its real meaning is making a real difference in society the other 364 days out of the year.

The Promises of God Come With Separation and Death, So Merry Christmas

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Christmas is one of those holidays that I can take or leave. Perhaps it’s because of the way that we have trivialized what the holiday represents. We hang stockings, decorate trees, arrange manger scenes, and give gifts. Of course no one is fooled, it’s the gift giving and receiving that has become the real focus of Christmas. We love to get stuff. And we get joy, happiness, and a lot of squishy good feelings when our loved ones rip off the wrapping to expose our expressions of love. That’s a form of “getting” too. Nothing wrong with that, in and of itself; but we are fooling ourselves if we think that benign gift giving and receiving is really representative of what God gave man in Jesus Christ. God’s great gift to man, in point of fact, didn’t happen on that first Christmas. It happened on Good Friday when Jesus was violently crucified for our sins. Had the crucifixion never happened, and the resurrection, then Christmas would be meaningless.
The incarnation of Jesus Christ – God becoming a man – was an event so powerful and significant that for 2,000 years man has counted his days and marked his history by the birth of the babe in the manger. While ancient kings the world over were positioning themselves to be worshipped like living deities to their populations and remembered like gods, the real Son of God busied himself with becoming an everyday man. And yet that humble event, regarded as a sweet treasured moment that gives hope to mankind was in fact something altogether more brutal and violent than our holiday pageants, Christmas TV specials, and even church services willingly remember. We focus our Christmas remembrances on the coming of “Immanuel,” the God with us from Isaiah 7:14 and the “Wonderful Counselor, Mighty God, Prince of Peace,” of Isaiah 9:6. But the Christmas tradition, that is, the belief that God would send a Savior, appears in the Bible long before Isaiah’s hopeful promises. And in these foundational promises of God, from which even Isaiah’s prophesies spring, the seed of Adam, Abraham, and David was planted in blood.

Why Doesn't God Do Something About Evil?

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Have you heard this famous quote from Epicurus?
“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?”
The problem of evil is one that theologians have struggled to answer for many centuries. Many of the explanations fall flat for some people since they revolve around answers like God is not on our time table for defeating evil. Actually, this answer is true. But for many in today’s culture the answer holds little water. Man has been around for thousands of years and evil continues. Why wait so long to defeat evil?
However, I believe that God has already done something about evil. In fact, God has done at least six things about evil. Allow me to provide what I think are six relevant answers to this dilemma, then a point of application.
If God is all powerful and good, then why doesn't he do something about evil? God has done something about evil. He has done at least six things:
 

Genesis 1:28 Is Everywhere!

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 Have you ever paid attention to the language of Exodus chapter 1? Some of us read it like an introduction of a novel without noticing something dramatic is taking place.

 

After Moses completes writing Genesis, he sets to work presenting to the Israelites their contemporary history. It is not that Exodus chapter 1 is an introductory chapter, rather all of the book of Genesis is the introductory chapter leading up to the book of Exodus. And Moses takes great pains in the language he uses to show Israel exactly what God is doing. What is he doing? Read Exodus 1 and take note that 8 times Israel’s multiplication is mentioned center stage. Moses uses the words fruitful, multiply, and spread out. Three times he refers to Israel as mighty.

 

Why is this important? 

 

Why I Believe In Jesus

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Do you believe in Jesus? I’ve believed in Jesus since October of 1983. When I first came to Christ I knew almost nothing. I had a sense that there was a God, but wasn’t sure. I also had a sense, before I was ever exposed to Christianity in any meaningful way, that if I died I would not go to Heaven, but would go to Hell.

Everyday I drove by a church and noticed that its parking lot was filled with cars. Why in the world are there cars in a church parking lot on a Tuesday, I wondered? One day curiosity got the best of me and I pulled into the lot of Casas Church in Tucson, Arizona. I talked with the Christian school principal and a guy named Max. They explained the Gospel to me, showing me passages from the Bible. I was hesitant and conflicted. I wanted to be patient and gracious. But what I really wanted was to get out of there. But as Max shared the scriptures with me something began to click. It made sense. When he asked me to pray to receive Christ I was still hesitant and afraid, but I did it anyway. That evening I became a Christian. But what did I really know beyond the first bit of knowledge that Jesus died for me and rose from the dead? Not much. If someone were to have asked me why I believed in Jesus at that moment I would not have known what to say. So here it is, over 30 years later, and I’m pondering what I’ve learned and believed and how I’ve changed. You know what?

I know what to say.

Why I believe in Jesus today, after 30+ years in Christ, is different than why I first believed. There are many reasons why I believe in Jesus. They are reasons that everyone should consider. Some are subjective, dealing with what has gone on in my heart for the last 30+ years. Some reasons are more objective. In other words, evidence outside of my perspectives and feelings about Jesus that convince me year after year about the truth of who he is. There are many reasons why I believe in Jesus—and why I hope you will believe in Jesus. But for this article I will share just six.

Deciding on your Predestination

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Six times in the scripture your destiny is mentioned as something that the Lord has foreordained since before the foundation of the world. This is an encouraging and wonderful thing, to think that God elected you and I to enjoy him forever. However, there is more to predestination than personal salvation from sin and a home in Heaven. In fact, every time predestination is mentioned there is one thing not far behind. Can you guess what it is?

 

The cross. 

You Want To Approach God? Who Do You Think You Are?

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Some people regard the God of the Old Testament as a judgmental God. Yet, in the book of Exodus God begins to make a way for the people to approach God, or rather, more importantly, for God to approach the people. Notice this progression in the book of Exodus about how people approach God.