For the last few months I’ve been exploring the topic of human origins looking to solve challenges that skeptics hold about Cain’s wife, Cain’s city, and his parents, Adam and Eve. I’m not going to spell out here the details that I was uncovering, suffice it to say that my exploration of this topic ended up with me an inch away from the status of a heretic. I might be a little hard on myself, but, considering how much I hate to be wrong, it’s a big deal for me.
I was exploring the topic of origins looking for evidence in the Bible to support the idea that God created humans other than and in addition to Adam and Eve. I was exploring this because I was looking for answers to some interpretive challenges in Genesis 1-3 and found that the idea of God creating other people who were not in special relationship with him, solved some problems that we encounter in the text. For instance, how many kids did Adam and Eve have? Who occupied Cain’s city? If incest is forbidden, who did Cain marry? And other questions.
I found myself developing a theology about origins where these questions were easily answered by an interpretation of Genesis 1:27 that, “Them,” in that passage referred to many people and not simply the first couple of Adam and Eve. Starting there I found it was also easy to build a theological model based upon what scripture didn’t say as well as what it did say. Which is essentially to make scripture say something that it never really said at all, just through silence. And my solution to these interpretive challenges made everything very easy. And that, right there, should have been a warning to me. Scripture can be simple, but it’s not always easy.
Basically, I did six things. As you read this list, ask yourself, have you done these in your reading of scripture?